--The Natural Law is so called for the following reasons:(a) it is received by man, not through special promulgation, but alongwith his rational nature. andespecially by those who are not strict in their lives and who areinclined to judge their own acts and motives with leniency. empronius undertakesand accomplishes extraordinary things, which Titus would not havedeemed possible or advisable. God sending His own Son, hathcondemned sin in the flesh, that the justification of the Law might befulfilled in us (Rom.
, invasion of the enemy's territory to obtain compensation fordamages inflicted by him); (b) defensive war is resistance to unjustattack made or menaced by an enemy (e. ust be soperformed that not only the object and the motive shall be good, butthe circumstances also should be suitable. --(a) The charity of the blessed cannot belost, because they see God as He is, and are constantly occupied inloving Him. (b) Ignorance does not make an act involuntary before human law, unlessthe law itself presumes the ignorance or the ignorance is proved, aswill be explained in the Question on Law (see 489 sqq.
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